Culture

The Logic of Burn-Out: Why We Tolerate the Intolerable

I notice a pattern among clients who suffer from burn-out. In the clutch of demanding responsibilities, people fear that everything will collapse without their involvement. Duties wither their spirits, but they cannot shirk their tasks. “My children need me,” they might say. “The team will cease to function without me.” Thus, they are caught in

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I Love Coffee, and By That Very Fact, The World

Thomas Merton once wrote: “I love beer, and, by that very fact, the world.” This statement is at once whimsical and puzzling.  How does a fondness for pale ale stray into a confession of love for the world?  Perhaps Merton suggests a fundamental relationship between the mundane and the sublime, the miniscule and the cosmical.  Ask a brewer

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Simplicity: Sanity in Mad Times

I meet clients who come to therapy when they are hanging by a thread.  Their careers are unforgiving, academic pressures unrelenting. Parents are walloped by the rigours of child-rearing; others are worn thin caring for aging parents. Responsibilities multiply, but the hours remain few. Despite a profusion of duties, they are weighed down by expectations that

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The Proximity of Pain: The Role of Pleasure in Suffering

The premise of classic utilitarian philosophy rests on the fundamental status of pleasure and pain, each denoted as the countervailing opposites of experience.  Pain is inherently bad and pleasure inherently good; the course of moral conduct aims to maximize pleasure and minimize pain for the greatest number of sentient subjects.  Modern proponents of act utilitarianism

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